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Book Excerpt - Playing to Win: Becoming the Champion
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Book Excerpt - Playing to Win: Becoming the Champion


September 7, 2006 Article Start Previous Page 3 of 5 Next
 

Then we have “He will win who knows how to handle both superior and inferior forces.” You must often employ different tactics when winning than when losing. When losing badly, you are often forced to choose only from high-risk options that have big enough payoffs to put you back into the game. When you are down several pieces in chess, you can no longer afford to grind the opponent down slowly, trading piece for piece. The further behind you are, the more imperative it becomes to find that bold combination that traps the enemy king directly. On the other hand, if you are winning by a huge amount in a fighting game, you would be wise to restrict yourself to unusually safe moves, giving the opponent no chance to come back. When the opponent is extremely low on life, even your quickest jab is as deadly as a powerful, slow attack that would leave you vulnerable. Relying on low risk moves is totally viable when you are in the powerful position of “almost winning.”

“He will win whose army is animated by the same spirit throughout all its ranks.” What Sun Tzu means is that the intent of the general must be carried out by officers and then soldiers, exactly as envisioned. The strategy is wasted if it cannot be executed properly. In a sense, your mind and your body must be “animated by the same spirit” while playing. You must have the dexterity and coordination to physically carry out whatever course of action your mind believes is best. From micromanaging combat units in a battle in Warcraft to executing a skillful backhand in tennis, to hitting your target with the rocket in Quake, to landing that difficult combo in Street Fighter, you must be able to execute your moves precisely.

And then “He will win who, prepared himself, waits to take the enemy unprepared.” This is closely related to the first of the five points. Advantages shift over the course of a game, and it is the wise player who puts himself beyond the possibility of defeat and waits for the enemy to make a fatal mistake, or at least waits for advantages to shift favorably before attacking.

For example, in the first-person shooter Counter-Strike, the players on the “terrorist” team must plant a bomb at one of two bomb sites on the map. The players on the “counter-terrorist” team must stop this from happening. The counter-terrorists can take up defensive positions using cover and protected snipers. When they have an iron defense in place, there is no need for them to scramble around the map looking for the enemy. If the terrorists do not plant the bomb before the match’s time limit is up, the counter-terrorists win. In this advantageous situation, the counter-terrorists can just wait for the terrorists to attack. The terrorists, on the other hand, need to shake up this situation before they can successfully strike. Two basic ways of doing this are to attack the bomb site that is underdefended, forcing the counter-terrorists to call for backup, or to use grenades (high-explosive, flashbangs, or smoke bombs) to cause a brief period of chaos and confusion in the enemy ranks.

Or from chess:

I was surprised to see that Capablanca did not initiate any active maneuvers and instead adopted a waiting game. In the end, his opponent made an imprecise move; the Cuban won a second pawn and soon the game. “Why didn’t you try to convert your material advantage straight away?” I ventured to ask the great chess virtuoso. He smiled indulgently. “It was more practical to wait.”

—Mikhail Botvinnik, 6th World Chess Champion

And finally the most interesting point: “He will win who has military capacity and is not interfered with by the sovereign.” Sun Tzu talks about the difference between civic virtues and military virtues. Humanity and justice are virtues of the state, but not of the army, he says. The army must be opportunistic and flexible. The state has principles to live by and precedents to set, but war is fierce and urgent. If you wish to win in battle, you must do immediately whatever is practical and effective.

This is the entire point of Playing to Win. Do not be interfered with by the sovereign. If you wish to win, do not play to be looked up to and admired. Do not play to make a statement about this move or that tactic. Do not play to avoid being called “cheap.” Do not play to make friends with your opponent. Being friends with him is a civic virtue that you should indulge in after the match. During the match, you must harass him, annoy him, anger him, counter him at every turn, and surprise him when he is unaware. You must crush him. If you want to win, then don’t do it with one hand behind your back just because forces outside the game compel you to. Inside the game, there are only military virtues. If you want to win, then play to win.


Article Start Previous Page 3 of 5 Next

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